Frequent worshippers are also significantly more active citizens. They are more likely to belong to community organizations, especially those concerned with young people, health, arts and leisure, neighborhood and civic groups and professional associations.
Interpretation
Frequent engagement in worship leads to greater social involvement and active citizenship.
This quote emphasizes the connection between religious worship and active community participation. Jonathan Sacks suggests that those who regularly partake in worship are not only enriched spiritually but are also more likely to engage in civic responsibilities, contribute to various community organizations, and foster social cohesion, particularly focusing on youth and cultural activities.
In practice
In a sermon, one might highlight the importance of community service and involvement among church members using this quote.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
Why did God create mankind? Because God likes stories.
Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.
Some years ago there was a study to discover the most stressful occupation. It turned out not to be the head of a large business, football manager or prime minister, but rather: bus driver.
We're all in this together. I learned that lesson growing up in West Philly. When I shoveled the sidewalk my parents didn't let me stop with our house. They told me to keep shoveling all the way to the corner. I had a responsibility to my community.
We need a new kind of citizenship, so that we can see citizens as themselves earning the rank of patriot because of their involvement in their community affairs....We as a society need to be encouraging people to focus not just on individual wants but on serving the larger community.
During natural disasters or emergencies, the most resilient communities - places that suffer the fewest casualties and rebuild more quickly - are not the wealthiest neighborhoods or ones that have spent the most on physical infrastructure, but rather the communities with the strongest social infrastructure.
But the people of the disaster area fundamentally needed to understand that the rest of Australia had noticed their misery and their stoicism and their intense sense of community and determination to arise from the sodden wreckage of their homes, and that Australians would dig deep to help. I helped to describe the community ethos which quickly triumphed over incipient despair. It is this mobilisation of the unifying spirit that thrills us all, even as we mourn.
At a time when everything seems so out of control and the people you've elected are bogus and there's so much random violence and hatred, it fills you with such hope and admiration to even be part for a short time in a community where people have connected to strangers to try to put out a hand.
Invitation is not only a step in bringing people together, it is also a fundamental way of being in a community. It manifests the willingness to live in a collaborative way. This means that a future can be created without having to force or sell it or barter for it. When we believe that barter or subtle coercion is necessary, we are operating out of a context of scarcity and self-interest, the core currencies of the economist.
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