I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
Marcus AureliusRead
Frequently consider the connection of all things in the universe. .. We should not say 'I am an Athenian' or 'I am a Roman' but 'I am a citizen of the Universe.
Interpretation
This quote emphasizes the importance of viewing ourselves as part of a larger whole rather than being limited by local identities.
Marcus Aurelius encourages us to transcend our national or cultural identities and recognize our shared existence within the cosmos. By considering ourselves citizens of the universe, we foster a broader understanding of connection and belonging, promoting unity among all people regardless of where they come from.
In practice
In a speech about global citizenship, you might say, 'As Marcus Aurelius reminds us, we are all citizens of the universe, connected beyond borders.'
I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
You have power over your mind - not outside events. Realize this, and you will find strength.
Do not act as if you were going to live ten thousand years. Death hangs over you. While you live, while it is in your power, be good.
Vex not thy spirit at the course of things; they heed not thy vexation. How ludicrous and outlandish is astonishment at anything that may happen in life.
You don't have to turn this into something. It doesn't have to upset you. Things can't shape our decisions by themselves.
A man's worth is no greater than his ambitions.
You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.
There is nothing like death to say what is always such an artificial thing to say: The End.
Or why it is acceptable to train fast runners and high jumpers but not to breed them. I can think of some answers, and they are good ones, which would probably end up persuading me. But hasn't the time come when we should stop being frightened even to put the question?
Why, what is pomp, rule, reign, but earth and dust? And, live we how we can, yet die we must.
I am malicious because I am miserable
Only a very few can be learned, but all can be Christian, all can be devout, and – I shall boldly add – all can be theologians.
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