Every person who has ever achieved anything has been knocked down many times. But all of them picked themselves up and kept going, and that is what I have always tried to do.
Wangari MaathaiRead
What a friend we have in a tree, the tree is the symbol of hope, self improvement and what people can do for themselves.
Interpretation
The quote highlights the tree as a symbol of hope and personal growth.
Wangari Maathai emphasizes the significance of trees as not just natural entities but as powerful symbols of hope, self-improvement, and the potential for individuals to contribute positively to their own lives and the environment. The tree serves as a reminder of how nurturing nature can mirror our quest for personal and communal growth.
In practice
This quote can be used at an environmental rally to inspire action.
Every person who has ever achieved anything has been knocked down many times. But all of them picked themselves up and kept going, and that is what I have always tried to do.
It was easy to persecute me without people feeling ashamed. It was easy to vilify me and project me as a woman who was not following the tradition of a 'good African woman' and as a highly educated elitist who was trying to show innocent African women ways of doing things that were not acceptable to African men.
I know there is pain when sawmills close and people lose jobs, but we have to make a choice. We need water and we need these forests.
We’re constantly being bombarded by problems that we face and sometimes we can get completely overwhelmed. [But] we should always feel like a hummingbird. I may feel insignificant, but I don’t want to be like the other animals watching the planet go down the drain. I’ll be a hummingbird, I’ll do the best I can.
As long as there is no trust and confidence that there will be justice and fairness in resource distribution, political positioning will remain more important than service
It gradually became clear that the Green Belt Movement's work with communities to repair the degraded environment could not be done effectively without participants embracing a set of core spiritual values.
The road was frozen. The village lay quiet under the cold sky. Komako hitched up the skirt of her kimono and tucked it into her obi. The moon shone like a blade frozen in blue ice.
To the great tree-loving fraternity we belong. We love trees with universal and unfeigned love, and all things that do grow under them or around them - the whole leaf and root tribe. Not alone when they are in their glory, but in whatever state they are - in leaf, or rimed with frost, or powdered with snow, or crystal-sheathed in ice, or in severe outline stripped and bare against a November sky - we love them.
We have not the reverent feeling for the rainbow that the savage has, because we know how it is made. We have lost as much as we gained by prying into that matter.
Slowly, silently, now the moon _x000D_ Walks the night in her silver shoon.
A plant is like a self-willed man, out of whom we can obtain all which we desire, if we will only treat him his own way.
Ability to see the cultural value of wilderness boils down, in the last analysis, to a question of intellectual humility. The shallow-minded modern who has lost his rootage in the land assumes that he has already discovered what is important.
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