The key to wisdom is this - constant and frequent questioning, for by doubting we are led to question and by questioning we arrive at the truth.
Peter AbelardRead
And now, my friend, I am going to expose to you all my weaknesses. All men, I believe, are under a necessity of paying tribute at some time or other to Love, and it is vain to strive to avoid it. I was a philosopher, yet this tyrant of the mind triumphed over all my wisdom; his darts were of greater force than all my reasonings, and with a sweet constraint he led me wherever he pleased.
Interpretation
This quote expresses the inevitability of love's influence over human beings, revealing one's vulnerabilities and the overpowering nature of emotions.
In this quote, Peter Abelard reflects on the universal experience of love, suggesting that it is an unavoidable force that affects everyone, regardless of their rationality or wisdom. He describes love as a 'tyrant of the mind' that triumphs over reason, illustrating the powerful and sometimes consuming nature of love that leads individuals to yield to its influence, even when they might resist intellectually.
In practice
This quote can be shared during a wedding ceremony to reflect on the power of love in relationships.
The key to wisdom is this - constant and frequent questioning, for by doubting we are led to question and by questioning we arrive at the truth.
We call an intention good which is right in itself, but the action is good, not because it contains within it some good, but because it issues from a good intention.
By doubting we are led to question, by questioning we arrive at the truth.
Are you not moved to tears and bitter compassion, when you behold the only Son of God seized by the most impious, dragged away, mocked, scourged, buffeted, spit upon, crowned with thorns, hung upon the infamous cross between two thieves, finally in such a horrible and execrable manner suffering death, for your salvation and that of the world?
Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.
In doubting we come to inquiry; by inquiry we perceive the truth.
Let us cultivate love and compassion, both of which give life true meaning. This is the religion I preach. It is simple. Its temple is the heart. Its teaching is love and compassion. Its moral values are loving and respecting others, whoever they may be. Whether one is a lay person or a monastic, we have no other option if we wish to survive in this world.
Lying mouth to mouth, kiss to kiss in the pillow dark, loin to loin in unbelievable surrendering sweetness so distant from all our mental fearful abstractions it makes you wonder why men have termed God antisexual somehow (p. 148)
A disciple having asked for a definition of charity, the Master said LOVE ONE ANOTHER.
She was happy, and perfectly in line with the tradition of those women they used to call "ruined," "fallen," feckless, bitches in heat, ravished dolls, sweet sluts, instant princesses, hot numbers, great lays, succulent morsels, everybody's darlings . . .
The highest form of love is the love that allows for intimacy without the annihilation of difference.
Promise to give me a kiss on my brow when I am dead.--I shall feel it.
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