As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Full fathom five thy father lies;_x000D_ Of his bones are coral made;_x000D_ Those are pearls that were his eyes;_x000D_ Nothing of him that doth fade,_x000D_ But doth suffer a sea-change_x000D_ Into something rich and strange._x000D_ Sea-nymphs hourly ring his knell:_x000D_ Ding-dong._x000D_ Hark! now I hear them — Ding-dong, bell.
Interpretation
The quote reflects on transformation and the enduring nature of a person's essence after death.
In this quote from William Shakespeare, the imagery evokes the idea of death and rebirth, suggesting that while a person may physically fade away, their essence can transform into something beautiful and mysterious. The reference to coral and pearls symbolizes a metamorphosis, illustrating how life and death are intrinsically linked, and how memories and legacies can change form but remain ever-present in nature.
In practice
In a eulogy to celebrate someone's life and its impact.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees, and the Earth. When we realize that the world is a mutual, interdependent, cooperative enterprise -- then we can build a noble environment. If our lives are not based on this truth, then we shall perish.
A free, virtuous, and enlightened people must know full well the great principles and causes upon which their happiness depends.
A law is something which must have a moral basis, so that there is an inner compelling force for every citizen to obey.
God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, he cleanses and sanctifies us, comes to us with his grace and love. He makes us happy as only children can be happy.
Let us again pretend that life is a solid substance, shaped like a globe, which we turn about in our fingers. Let us pretend that we can make out a plain and logical story, so that when one matter is despatched—love for instance—we go on, in an orderly manner, to the next.
NOT, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist—slack they may be—these last strands of man In me ór, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be.
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