As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I understand a fury in your words But not your words.
Interpretation
Understanding emotions is different from comprehending the actual words spoken.
This quote by William Shakespeare highlights the complexity of communication, particularly in moments of anger or passion. It suggests that while one may grasp the emotional intensity behind someone's words, the specific meaning or content of those words may remain unclear or lost amid the fury of sentiment.
In practice
In a discussion about effective communication strategies in relationships, this quote can illustrate the importance of emotional understanding.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
It is inexcusable for scientists to torture animals; let them make their experiments on journalists and politicians.
The thing that you have to understand about those of us in the Black Muslim movement was that all of us believed 100 percent in the divinity of Elijah Muhammad. We believed in him. We actually believed that God, in Detroit by the way, that God had taught him and all of that. I always believed that he believed in himself. And I was shocked when I found out that he himself didn't believe it.
No one who has come to true greatness has not felt in some degree that his life belongs to the people, and what God has given them he gives it for mankind.
Today the two hundred million men in our country are entering into a civilized new world...but we, the two hundred million women, are still kept down in the dungeon.
I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.
There are not a few among the disciples of charity who require, in their vocation, scarcely less excitement than the votaries of pleasure in theirs.
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