Whether people be of high or low birth, rich or poor, old or young, enlightened or confused, they are all alike in that they will one day die.
Yamamoto TsunetomoRead
What is called generosity is really compassion. In the Shin'ei it is written "Seen from the eye of compassion, there is noone to be disliked. One who has sinned is to be pitied all the more." There is no limit to the breadth and depth of ones heart. There is room enough for all. That we still worship the sages of the three ancient kingdoms is because their compassion reaches us yet today.
Interpretation
Generosity stems from compassion, allowing us to embrace all, including those who have erred.
In this quote, Yamamoto Tsunetomo emphasizes that true generosity is rooted in compassion. He suggests that through the lens of compassion, we can find understanding and empathy for everyone, including those who may have committed wrongdoings. The idea is that no one is beyond redemption and that a compassionate heart can accommodate all individuals, fostering a sense of universal love and acceptance.
In practice
This quote could be shared in a discussion about the importance of compassion in our communities.
Whether people be of high or low birth, rich or poor, old or young, enlightened or confused, they are all alike in that they will one day die.
Everyone lets the present moment slip by, then looks for it as though he thought it was somewhere else. No one seems to have noticed this fact. But grasping this firmly, one must pile experience upon experience. And once one has come to this understanding he will be a different person from that point on, though he may not always bare it in mind. When one understands this settling into single-mindedness well, his affairs will thin out.
Every day without fail one should consider himself as dead. There is a saying of the elders that goes, 'Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting.' This is not a matter of being careful. It is to consider oneself as dead beforehand.
When one has made a decision to kill a person, even if it will be very difficult to succeed by advancing straight ahead, it will not do to think about going at it in a long roundabout way. One's heart may slacken, he may miss his chance, and by and large there will be no success. The Way of the Samurai is one of immediacy, and it is best to dash in headlong.
Meditation on inevitable death should be performed daily. Every day one should meditate on being carried away by surging waves, falling from thousand-foot cliffs, dying of disease.
The way of the Samurai is found in death.
If you have a sick or lonely person at home, be there. Maybe just to hold a hand, maybe just to give a smile, that is the greatest, the most beautiful work.
In doing your best serving others for free, a lot of eyebrows will raise and sneers will curve many a - faces. But in the end those incredulous to what you put up with to help, no longer matter. It's not between you and those snobs, but with whom you have given your hand to lift, and of course to God who Is watching and noting it in your book.
We should strive to keep our hearts open to the sufferings and wretchedness of other people, and pray continually that God may grant us that spirit of compassion which is truly the spirit of God.
What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me.
Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do. Every person has the same right as we do to be happy and not to suffer. So let's take care of others wholeheartedly, of both our friends and our enemies. This is the basis for true compassion.
Compassion is a muscle that gets stronger with use, and the regular exercise of choosing kindness over cruelty would change us.
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