If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.
Pope Benedict XviRead
God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.
Interpretation
This quote emphasizes the closeness of God to humanity through Jesus.
Pope Benedict XVI's quote expresses the idea that God is intimately involved in human life, represented through the persona of Jesus. The term 'Emmanuel' signifies that God is not an abstract or distant entity, but a personal presence in the world, offering comfort and connection to believers.
In practice
This quote can be used in a sermon to emphasize God's active presence in our lives.
If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.
The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict.
If you follow the will of God, you know that in spite of all the terrible things that happen to you, you will never lose a final refuge. You know that the foundation of the world is love, so that even when no human being can or will help you, you may go on, trusting in the One that loves you.
I am consoled by the fact that the Lord knows how to work and how to act, even with insufficient tools.
Faith is above all a personal, intimate encounter with Jesus, and to experience [His] closeness, [His] friendship, [His] Love; only in this way does one learn to know [Him] ever more, and to love and follow [Him] ever more. May this happen to each one of us.
Do not be afraid of seeming different and being criticized for what might seem to be losing or out of fashion; your peers but adults too, especially those who seem more distant from the mindset and values of the Gospel, are crying out to see someone who dares to live according to the fullness of humanity revealed by Jesus Christ.
When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. Or wonder who, after all, you are.
I believe, if we take habitual drunkards as a class, their heads and their hearts will bear an advantageous comparison with those of any other class. There seems ever to have been a proneness in the brilliant and warm-blooded to fall into this vice.
There is but one Church in which men find salvation, just as outside the ark of Noah it was not possible for anyone to be saved.
Some international law specialists compare the invasion of Iraq to the 'crimes against the peace' for which Nazi leaders were indicted at Nuremberg.
The theologian who labours without joy is not a theologian at all.
Every man alone is sincere._x000D_ At the entrance of a second person,_x000D_ hypocrisy begins._x000D_ We parry and fend the approach_x000D_ of our fellow-man by compliments,_x000D_ by gossip, by amusements, by affairs._x000D_ We cover up our thought from him_x000D_ under a hundred folds.
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