When I think about life on Earth, there should not be a species like us. And if there was, we should be out in the jungle killing each other in small groups. That's what you should expect.
Jonathan HaidtRead
Commanded by God dozens of times in the Hebrew Bible to remember their past, Jews historically obeyed not by recording events but by ritually re-enacting them: by understanding the present through the lens of the past.
Interpretation
This quote emphasizes the importance of remembering the past to understand the present.
Dara Horn highlights a unique aspect of Jewish tradition where the act of remembering is not about mere documentation but involves a deep, ritualized reenactment of historical events. This approach allows individuals to connect with their heritage and identity, drawing wisdom from the past to inform their current lives and choices.
In practice
During a speech commemorating Jewish history, this quote can illustrate the importance of cultural memory.
When I think about life on Earth, there should not be a species like us. And if there was, we should be out in the jungle killing each other in small groups. That's what you should expect.
The rich rob the poor and the poor rob one another.
My primary process of perceiving is muscular and visual.
For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.
Whereas a lot of Buddhism concerns itself with stages of enlightenment, various precepts and moral codes, and even power structures and hierarchies, Zen is just like, 'Shut up, sit down, and observe your thoughts - oh, and by the way, what you perceive as you' doesn't actually exist.' I loved the minimalist approach of it.
The necessity for external government to man is in an inverse ratio to the vigor of his self-government. Where the last is most complete, the first is least wanted. Hence, the more virtue the more liberty.
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