Against the persecution of a tyrant the godly have no remedy but prayer.
John CalvinRead
God is not limited to any person, but calls freely whomsoever He pleases, and bestows on those who are called whatever rewards He thinks fit.
Interpretation
This quote emphasizes the idea that God's grace is not restricted to certain individuals but can be given to anyone at His discretion.
John Calvin's quote reflects the core belief in the sovereignty of God. It underscores the notion that God's calling is universal and not confined to a select group of people. This perspective suggests that divine rewards are based on God's judgment rather than human qualifications, highlighting the profound concept of grace in Christian theology, where anyone can receive blessings and guidance if chosen by God.
In practice
During a sermon to illustrate the concept of divine grace.
Against the persecution of a tyrant the godly have no remedy but prayer.
The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty.
Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
When God wants to judge a nation, He gives them wicked rulers.
In America, the traditional routes to black identity have hardly been normal. Suicide (disappearance by imitation, or willed extinction), violence (hysterical religiosity, crime, armed revolt), and exemplary moral courage; none of these is normal.
Democracy, as I understand it, requires me to sacrifice myself for the masses, not to them. Who knows not that if you would save the people, you must often oppose them?
The time will come when all people will view with horror light way in which society and its courts of law now take human life; and when that time comes, the way will be clear to device some better method of dealing with poverty and ignorance and their frequent byproducts, which we call crime.
When it comes to God's existence, I'm not an atheist and I'm not agnostic. I'm an acrostic. The whole thing puzzles me.
Upon the solution of this problem, or upon sufficient proof of the impossibility of synthetical knowledge a priori, depends the existence or downfall of metaphysics.
Rather than love, than money, than fame, give me truth.
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