If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Robert BrowningRead
That we devote ourselves to God, is seen In living just as though no God there were.
Interpretation
The quote suggests that true devotion to God is expressed through our actions in daily life, as if we are responsible for our own choices.
Robert Browning's quote emphasizes the idea that one's commitment to faith is not merely a matter of belief but is reflected in how we live our lives. It implies that, despite the presence of divine guidance, we should act as if we are the sole agents of our actions, which encourages personal responsibility and accountability while remaining faithful.
In practice
This quote can be shared during a sermon to encourage the congregation to live out their faith through their actions.
If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Tis Man's to explore up and down, inch by inch, with the taper his reason.
I think, am sure, a brother's love exceeds_x000D_ _x000D_ All the world's loves in its unworldliness.
I dare not so honor my mere wishes and prayers as to put them for a moment beside your noble acts; but this know, I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured on the pretence of sparing me a twinge or two.
How well I know what I mean to do When the long dark Autumn evenings come, And where, my soul, is thy pleasant hue? With the music of all thy voices, dumb In lifeβs November too! I shall be found by the fire, suppose, Oβer a great wise book as beseemeth age, While the shutters flap as the cross-wind blows, And I turn the page, and I turn the page, Not verse now, only prose!
How good is life, the mere living!
Truth, in its struggles for recognition, passes through four distinct stages. First, we say it is damnable, dangerous, disorderly, and will surely disrupt society. Second, we declare it is heretical, infidelic and contrary to the Bible. Third, we say it is really a matter of no importance either one way or the other. Fourth, we aver that we have always upheld it and believed it.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.
No man is so great as mankind.
No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
I have often asked myself whether, given the choice, I would choose to have manic-depressive illness. If lithium were not available to me, or didn't work for me, the answer would be a simple no... and it would be an answer laced with terror. But lithium does work for me, and therefore I can afford to pose the question. Strangely enough, I think I would choose to have it. It's complicated.
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