If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Robert BrowningRead
That we devote ourselves to God, is seen In living just as though no God there were.
Interpretation
The quote suggests that true devotion to God is expressed through our actions in daily life, as if we are responsible for our own choices.
Robert Browning's quote emphasizes the idea that one's commitment to faith is not merely a matter of belief but is reflected in how we live our lives. It implies that, despite the presence of divine guidance, we should act as if we are the sole agents of our actions, which encourages personal responsibility and accountability while remaining faithful.
In practice
This quote can be shared during a sermon to encourage the congregation to live out their faith through their actions.
If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Tis Man's to explore up and down, inch by inch, with the taper his reason.
I think, am sure, a brother's love exceeds_x000D_ _x000D_ All the world's loves in its unworldliness.
I dare not so honor my mere wishes and prayers as to put them for a moment beside your noble acts; but this know, I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured on the pretence of sparing me a twinge or two.
How well I know what I mean to do When the long dark Autumn evenings come, And where, my soul, is thy pleasant hue? With the music of all thy voices, dumb In lifeβs November too! I shall be found by the fire, suppose, Oβer a great wise book as beseemeth age, While the shutters flap as the cross-wind blows, And I turn the page, and I turn the page, Not verse now, only prose!
How good is life, the mere living!
There is a dark side to the world that we're all familiar with - and you can choose to ignore it and create a sugar-coated, Disney version, or you can acknowledge both the beautiful and the dark.
Baseball is like church. Many attend few understand.
Hunger has no ideology. It does not respond to party or to rant. Hunger, in short, is not a red state/blue state problem.
Most believe that a satisfactory future requires a return to an idealized past, a past which never in fact existed.
The reward of commercial civilization is the ability to consume a never-ending array of products.There are limits beyond which commodities cannot be multiplied without preventing their consumers from affirming themselves through the exercise of their personal freedom.When market dependence reaches a certain threshold it deprives people of their power to live creatively and to act autonomously. And precisely because this new impotence is so deeply experienced, it is expressed with difficulty.
Everyone wants a better life: very few of us want to be better people.
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