If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Robert BrowningRead
That we devote ourselves to God, is seen In living just as though no God there were.
Interpretation
The quote suggests that true devotion to God is expressed through our actions in daily life, as if we are responsible for our own choices.
Robert Browning's quote emphasizes the idea that one's commitment to faith is not merely a matter of belief but is reflected in how we live our lives. It implies that, despite the presence of divine guidance, we should act as if we are the sole agents of our actions, which encourages personal responsibility and accountability while remaining faithful.
In practice
This quote can be shared during a sermon to encourage the congregation to live out their faith through their actions.
If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Tis Man's to explore up and down, inch by inch, with the taper his reason.
I think, am sure, a brother's love exceeds_x000D_ _x000D_ All the world's loves in its unworldliness.
I dare not so honor my mere wishes and prayers as to put them for a moment beside your noble acts; but this know, I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured on the pretence of sparing me a twinge or two.
How well I know what I mean to do When the long dark Autumn evenings come, And where, my soul, is thy pleasant hue? With the music of all thy voices, dumb In lifeβs November too! I shall be found by the fire, suppose, Oβer a great wise book as beseemeth age, While the shutters flap as the cross-wind blows, And I turn the page, and I turn the page, Not verse now, only prose!
How good is life, the mere living!
As a Buddhist, I was trained to be tolerant of everything except intolerance
I have a photograph of myself when I was 2 years of age, and I don't recognize the person in the photograph. She doesn't look anything like me, and I can't find any trace of her in me physically. And yet I remember her very, very well - even her anxiety.
Human progress is neither automatic nor inevitable . . .
The injuries that befall us unexpectedly are less severe than those which are deliberately anticipated.
We depend on our surroundings obliquely to embody the moods and ideas we respect and then to remind us of them. We look to our buildings to hold us, like a kind of psychological mould, to a helpful vision of ourselves. We arrange around us material forms which communicate to us what we need β but are at constant risk of forgetting what we need β within. We turn to wallpaper, benches, paintings and streets to staunch the disappearance of our true selves.
We turn skeletons into goddesses and look to them as if they might teach us how not to need.
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