I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Mikhail BakuninRead
He who desires to worship God must harbor no childish illusions about the matter but bravely renounce his liberty and humanity.
Interpretation
True worship requires a serious commitment and a willingness to give up personal freedoms.
Mikhail Bakunin's quote emphasizes that genuine worship of God involves a profound dedication that goes beyond naive or simplistic beliefs. It suggests that an individual must be prepared to relinquish their personal liberties and aspects of their humanity to fully embrace their spiritual devotion, reflecting a deep understanding of the sacrifices involved in such a commitment.
In practice
In a sermon about the nature of faith and freedom.
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
The liberty of man consists solely in this, that he obeys the laws of nature because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual.
By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
By striving to do the impossible, man has always achieved what is possible.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
The individual is capable of both great compassion and great indifference. He has it within his means to nourish the former and outgrow the latter.
I want to gesture toward a poetry of ourselves and others under the conditions of twenty-first-century absolutism, making us dimensional in a time when the human concrete is continually erased by state and religious violence and by disingenuous jargon serving state power.
Who knows whether, if I had given up smoking, I should really have become the strong perfect man I imagined? Perhaps it was this very doubt that bound me to my vice, because life is so much pleasanter if one is able to believe in one's own latent greatness
One life; a little gleam of Time between two Eternities; no second chance to us for evermore!
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
Since this is an era when many people are concerned about 'fairness' and 'social justice,' what is your 'fair share' of what someone else has worked for?
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