A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
God can show Himself as He really is only to real men. And that means not simply to men who are individually good, but to men who are united together in a body, loving one another, helping one another, showing Him to one another. For that is what God meant humanity to be like; like players in one band, or organs in one body.
Interpretation
God reveals Himself to those who collectively love and support one another.
C. S. Lewis suggests that true understanding of God comes not solely from individual goodness, but from the unity and love expressed among people who support each other in a community. He likens humanity to an orchestra or a body where each part plays a vital role in reflecting God's nature and purpose.
In practice
A speaker at a church event discussing the importance of community.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
They miss the whisper that runs any day in your mind, "Who are you really, wanderer?"-- and the answer you have to give no matter how dark and cold the world around you is: "Maybe I'm a king.
But think about how evil that is for one man to think that he's actually more valuable than a woman, because as a human being your worth is immeasurable.
I think that if you were to probe a lot of people's religious opinions, they would not be as religious as the numbers would suggest.
What's lost is nothing to what's found, and all the death that ever was, set next to life, would scarcely fill a cup.
Strange, is it not, my brothers, how often in America those great watchwords of human energy - 'Be strong!' 'Know thyself!' 'Hitch your wagon to a star!' - how often these die away into dim whispers when we face these seething millions of black men? And yet do they not belong to them? Are they not their heritage as well as yours?
Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert.
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