To be spiritually dead is to be diabolically alive
R. C. SproulRead
To say that God's sovereignty is limited by man's freedom is to make man sovereign.
Interpretation
This quote suggests that if human free will restricts God's power, it implies humans hold ultimate authority.
R.C. Sproul's quote addresses the complex relationship between divine sovereignty and human free will. It implies that if one asserts that God's control is constrained by human choices, they inadvertently elevate human authority, suggesting that people have ultimate power over their own fate, which raises profound theological and philosophical questions about the nature of power, autonomy, and the divine.
In practice
This quote could be used in a philosophy class discussion about the nature of free will.
To be spiritually dead is to be diabolically alive
Iβve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
Without God man has no reference point to define himself.
I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.
Capitalism has forced everyone to overoptimize in order to compete.
Remember Old Nan's stories, Bran. Remember the way she told them, the sound of her voice. So long as you do that, part of her will always be alive in you.
In the alluvial sweep of the land, I thought I could see the past and the present and the future all at once, as though time were not sequential in nature but took place without a beginning or an end, like a flash of green light rippling outward from the center of creation, not unlike a dream inside the mind of God.
All human beings are like travelers floating down the eternal river of time, embarking at a certain point and disembarking again at another point in order to make room for others waiting below the river to come aboard.
She was afraid of these things that made her suddenly wonder who she was, and what she was going to be in the world, and why she was standing at that minute, seeing a light, or listening, or staring up into the sky: alone.
These systems attempt to box God into a government confined within the perspective of man. Yet when humanity is used as the starting point for interpreting and interacting with God's creation, faulty theology and sociology emerge as mankind attempts to fashion God into the image of man.
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