I am God's wheat and shall be ground by their teeth so that I may become Christ's pure bread.
Interpretation
This quote expresses a deep commitment to faith and sacrifice for a greater purpose.
Ignatius of Antioch uses the metaphor of wheat being ground to signify the transformative power of suffering in achieving spiritual purity and closeness to Christ. The act of being 'ground by their teeth' suggests a willingness to endure persecution or hardship, likening this process to the way wheat is ground into flour to create bread, a fundamental sustenance that nourishes both body and soul.
In practice
This quote can be used in a sermon to illustrate the theme of sacrifice in faith.
Now do I begin to be a disciple of Christ, and care for nothing in this world, that so I may find Jesus. Let fire, or the cross, or wild beasts, or the breaking of my bones, or the cutting of me to pieces, or the shattering of my whole body, yea, all the tortures of the devil - let them all come upon me, only let me enjoy my God.
I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in you community prayers.
I am writing to all the Churches and I enjoin all, that I am dying willingly for God's sake, if only you do not prevent it. I beg you, do not do me an untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God's wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ.
Where the bishop is present, there is the Catholic Church
I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God.
I hunger for the bread of God, the flesh of Jesus Christ ...; I long to drink of his blood, the gift of unending love.
I've always believed since I was a kid that God was gonna allow me to play professional football, to use it as a platform to proclaim and live out the name of Jesus. And, you know, that's the most exciting part about my life because God has done things in me to change my character to benefit the kingdom.
There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us.
Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of KNOWING Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.
A faith that can be destroyed by suffering is not faith.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth.
The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best?
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