But what is Hope? Nothing but the paint on the face of Existence; the least touch of truth rubs it off, and then we see what a hollow-cheeked harlot we have got hold of.
Lord ByronRead
So for a good old-gentlemanly vice, I think I must take up with avarice.
Interpretation
The quote suggests that embracing greed can be seen as a morally questionable but common trait among people.
In this quote, Lord Byron reflects on the notion of avarice, characterizing it as a vice that is often indulged in by people, especially those in comfortable or privileged positions. He implies that this weakness is somewhat acceptable in a societal context, thus questioning the morality surrounding personal desires and the pursuit of wealth while acknowledging that such traits are part of human nature.
In practice
In a discussion on the moral implications of wealth accumulation, one could use this quote to highlight the accepted nature of greed.
But what is Hope? Nothing but the paint on the face of Existence; the least touch of truth rubs it off, and then we see what a hollow-cheeked harlot we have got hold of.
It is the lava of the imagination whose eruption prevents an earthquake.
For what were all these country patriots born? To hunt, and vote, and raise the price of corn?
Absence - that common cure of love.
Her great merit is finding out mine; there is nothing so amiable as discernment.
But words are things, and a small drop of ink, Falling like dew, upon a thought, produces That which makes thousands, perhaps millions, think.
I saw a man clothed with rags . . . a book in his hand, and a great burden upon his back.
Patriotism is merely a religion-love of country, worship of country, devotion to the country's flag and honor and welfare.
While the State exists there can be no freedom; when there is freedom there will be no State.
Truth and falsehood are opposed; but truth is the norm not of truth only but of falsehood also.
The idea that time is an illusion is an old one, predating any Times Square ball drop or champagne celebrations. It reaches back to the days of Heraclitus and Parmenides, pre-Socratic thinkers who are staples of introductory philosophy courses.
Ah! sinner, remember this, there is no way on earth effectually to be rid of the guilt, filth, and power of sin, but by believing in a Saviour. It is not resolving, it is not complaining, it is not mourning, but believing, that will make thee divinely victorious over that body of sin that to this day is too strong for thee, and that will certainly be thy ruin, if it be not ruined by a hand of faith.
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