Good breeding, a union of kindness and independence.
Interpretation
Good breeding combines kindness and the ability to be independent.
Ralph Waldo Emerson highlights the importance of good breeding as a virtue that encompasses both kindness towards others and the independence of thought and action. This union suggests that true refinement comes not just from social etiquette, but from a deeper moral character and self-reliance, promoting respectful and compassionate interactions while also valuing autonomy.
In practice
In a speech about personal development, one might say: 'As Ralph Waldo Emerson said, 'Good breeding, a union of kindness and independence,' which reminds us to cultivate both our compassion and our self-reliance.'
It is plain that there is no separate essence called courage, no cup or cell in the brain, no vessel in the heart containing drops or atoms that make or give this virtue; but it is the right or healthy state of every man, when he is free to do that which is constitutional to him to do.
Few people have any next, they live from hand to mouth without a plan, and are always at the end of their line.
Men cease to interest us when we find their limitations
Tis the good reader that makes the good book; a good head cannot read amiss: in every book he finds passages which seem confidences or asides hidden from all else and unmistakeably meant for his ear.
The world belongs to the energetic.
Hast thou named all the birds without a gun?
Information is power. But like all power, there are those who want to keep it for themselves.
The pleasures of the palate deal with us like Egyptian thieves who strangle those whom they embrace.
The cynics are right nine times out of ten.
But wise is the man who disdains no character, but with searching glance explores him to the root and cause of all.
When the pain overtakes you, reach inside. Gather the broken pieces, and hand them to God. Ask Him to remake your heart. Different, this time. Stronger. More beautiful. This is how we are made, and remade by the Maker.
No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.
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