Saying Good-bye to the God of Disease (2) Thousands of willow branches in a spring wind. Six hundred million of China, land of the gods, and exemplary like the emperors Shun and Yao. A scarlet rain of peach blossoms turned into waves and emerald mountains into bridges. Summits touch the sky. We dig with silver shovels and iron arms shake the earth and the Three Rivers. God of plagues, where are you going? We burn paper boats and bright candles to light his way to heaven.
Interpretation
This quote reflects a deep connection to nature and the spiritual practices associated with prosperity and wellness in the face of disease.
Mao Zedong's quote evokes a rich imagery of nature and traditional Chinese practices, suggesting a reverence for both the natural world and the spiritual. It reflects on the collective action of people in China as they attempt to rid themselves of disease and plagues through rituals and connections with the landscape, all while emphasizing the unity and strength of the nation. The blend of historical references and natural elements illustrates the profound intertwining of culture, spirituality, and the human condition.
In practice
In a discussion on community health practices, one might reference this quote to emphasize the importance of collective action.
We must have faith, first, that the peasant masses are ready to advance step by step along the road of socialism under the leadership of the Party, and second, that the Party is capable of leading the peasants along this road. These two points are the essence of the matter, the main current.
Capture of Nanking Rain and a windstorm rage blue and yellow over Chung the bell mountain as a million peerless troops cross the Great River. The peak is a coiled dragon, the city a crouching tiger more dazzling than before. The sky is spinning and the earth upside down. We are elated yet we must use our courage to chase the hopeless enemy. We must not stoop to fame like the overlord Hsiang Yu. If heaven has feeling it will grow old and watch our seas turn into mulberry fields.
All the reputedly powerful reactionaries are merely paper tigers. The reason is that they are divorced from the people. Look! Was not Hitler a paper tiger? Was Hitler not overthrown? U.S. imperialism has not yet been overthrown and it has the atomic bomb. I believe it also will be overthrown. It, too, is a paper tiger.
We think too small, like the frog at the bottom of the well. He thinks the sky is only as big as the top of the well. If he surfaced, he would have an entirely different view.
Rivers and mountains are beautiful and made heroes bow and compete to catch the girl- lovely earth. Yet the emperors Shih Huang and Wu Ti were barely able to write. The first emperors of the Tang and Sung dynasties were crude. Genghis Khan, man of his epoch and favored by heaven, knew only how to hunt the great eagle. They are all gone. Only today are we men of feeling.
Peitaho Heavy rains fall on Yuyen, the northland kingdom of swallows. White pages of rain envelop the sky, and fishing boats off the Island of the Emperor Chin disappear on the ocean. Which way have they gone? More than a thousand years ago the mighty emperor Tsao Tsao cracked his whip and drove his army against the Tartars. He left us a poem: "Let us move east to the Stone Mountains." Today we still shiver in the autumn gale, in desolate winds, yet another man is in the world.
I know there is a Supreme Being who rules the affairs of men and whose goodness and mercy have always followed the American people, and I know He will not turn from us now if we humbly and reverently seek His powerful aid.
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
I am not an angel," I asserted; "and I will not be one till I die: I will be myself.
Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them.
A 'good job' can be both practically attractive while still not good enough to devote your entire life to.
Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
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