The economic miracle that has been the United States was not produced by socialized enterprises, by government-unon-industry cartels or by centralized economic planning. It was produced by private enterprises in a profit-and-loss system. And losses were at least as important in weeding out failures, as profits in fostering successes. Let government succor failures, and we shall be headed for stagnation and decline.
If the government is to try and ban private consumption of alcohol and tobacco, it must surely ban such activities as hang-gliding, skiing, rock-climbing and so on. Where should it stop? Rugby? American Football? Ice Hockey? _x000D_ Insofar as the government has information not generally available about the merits or demerits of the items we ingest or the activities we engage in, let it give us the information. But let it leave us free to choose what chances we want to take with our own lives.
Interpretation
What this quote means
The quote advocates for personal freedom in making choices regarding risky activities and consumption.
Milton Friedman argues that if the government seeks to regulate or ban certain personal choices like alcohol and tobacco consumption, it should logically extend that regulation to other risky activities. He emphasizes the importance of individual freedom, suggesting that people should be informed but ultimately free to choose which risks to take in their lives, rather than having those choices dictated by the government.
Themes
In practice
Example use cases
During a debate on personal freedoms, one might quote Friedman to support the idea that individuals should have the right to make their own choices regarding risky activities.
More from Milton Friedman
All quotes →Universities exist to transmit knowledge and understanding of ideas and values to students not to provide entertainment for spectators or employment for athletes.
There is no place for government to prohibit consumers from buying products the effect of which will be to harm themselves.
There is one and only one social responsibility of business - to use it resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.
The great danger to the consumer is the monopoly -whether private or governmental. His most effective protection is free competition at home and free trade throughout the world. The consumer is protected from being exploited by one seller by the existence of another seller from whom he can buy and who is eager to sell to him. Alternative sources of supply protect the consumer far more effectively than all the Ralph Naders of the world.
The strongest argument for free enterprise is that it prevents anybody from having too much power. Whether that person is a government official, a trade union official, or a business executive. If forces them to put up or shut up. They either have to deliver the goods, produce something that people are willing to pay for, are willing to buy, or else they have to go into a different business.
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The young know how truly difficult and dreadful youth can be. Their youth is wasted on everyone else, that's the horror. The young have no authority, no respect.
To look away from the world, or to stare at it, does not help a man to reach God; but he who sees the world in Him stands in His presence.
Your first duty is to be humane. Love childhood. Look with friendly eyes on its games, its pleasures, its amiable dispositions. Which of you does not sometimes look back regretfully on the age when laughter was ever on the lips and the heart free of care? Why steal from the little innocents the enjoyment of a time that passes all too quickly?
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The best reason for exposing oneself to foreign ways is to generate a sense of vitality and awareness - an interest in life which can come only when one lives through the shock of contrast and difference.