It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.
Pankaj MishraRead
Governments everywhere that are unable to guarantee equitable growth and social welfare have suffered a fatal decay of legitimacy.
Interpretation
Governments lose legitimacy when they fail to provide fair growth and social welfare.
Pankaj Mishra's quote highlights that the stability and acceptance of any government are fundamentally tied to its ability to ensure equitable growth and promote social welfare. Without these essentials, a government risks its legitimacy and authority in the eyes of its citizens, leading to a breakdown in trust and social order.
In practice
In a lecture about global politics, one might use this quote to illustrate the importance of social equity in governance.
It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.
As a writer, I tend to be drawn to marginal people - writers, poet-prophets, seers, eccentrics - who embody the deeper ambivalences of their societies and bear deeper witness to their world than the famous figures we are used to celebrating, or demonizing, in our histories.
Minorities within nation-states frayed by global capitalism are naturally more resentful of hollowed-out but still heavily centralised systems of political and economic domination.
The onslaught of new and complex information, the academic and thinktank cults of expertise, not to mention the impossibility of bohemia in the age of high rents, have conspired to assassinate the public intellectual.
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
Economic disasters or foolish wars are hardly guaranteed to bring about large-scale individual self-examination or renew the appeal of truly participatory democracy.
Even were the workers able to have their own representatives, for which our good Socialist politicians are clamoring, what chances are there for their honesty and good faith?
In every country today, there is politics. It may be authoritarian politics, but there is politics.
Traitors who prevail are patriots; usurpers who succeed are divine emperors.
Sheep run to the slaughterhouse, silent and hopeless, but at least sheep never vote for the butcher who kills them or the people who devour them. More beastly than any beast, more sheepish than any sheep, the voter names his own executioner and chooses his own devourer, and for this precious "right" a revolution was fought.
But I can tell you what I believe: When tens of thousands of innocent souls have perished in Darfur-when 11 million children are without health insurance-when our colossal debt subjects our economic future to the whims of Asian bankers-no one can tell me that faith demands this Senate spend its time arguing over a handful of judges. No one with those priorities can use my faith to intimidate me.
If elected members of any body - whether it's a state house or Congress - were not willing to take career-ending or at least election-losing votes, I would not have the right to vote today.
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