Visions of glory, spare my aching sight! Ye unborn ages, crowd not on my soul!
Thomas GrayRead
Nor grandeur hear with a disdainful smile The short and simple annals of the poor.
Interpretation
The quote reflects on the value of the lives of the poor, urging us not to dismiss their stories with arrogance.
In this quote, Thomas Gray emphasizes the importance of recognizing the simplicity and dignity in the lives of the poor. He warns against the disdain that often accompanies the wealthy and powerful when they regard the unremarkable lives of the less fortunate, suggesting that every life, no matter how humble, has its own unique narrative that deserves respect and acknowledgment.
In practice
This quote could be shared in a lecture on social justice to highlight the importance of valuing all lives.
Visions of glory, spare my aching sight! Ye unborn ages, crowd not on my soul!
Here rests his head upon the lap of earth, A youth to fortune and to fame unknown: Fair Science frown'd not on his humble birth, And Melancholy mark'd him for her own.
Can honor's voice provoke the silent dust, or flattery soothe the dull, cold ear of death?
Far from the madding crowd's ignoble strife Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way.
Ah, happy hills! ah, pleasing shade! Ah, fields beloved in vain! Where once my careless childhood stray'd, A stranger yet to pain! I feel the gales that from ye blow A momentary bliss bestow.
Any fool may write a most valuable book by chance, if he will only tell us what he heard and saw with veracity.
We never see other people anyway, only the monsters we make of them.
Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth.
Well, the future for me is already a thing of the past.
We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne.
We must reason in natural philosophy not from what we hope, or even expect, but from what we perceive.
This is sweet to see your foe, perish and pay to justice all he owes.
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