Our noses are broad, our lips are thick, our hair is nappy-we are black and beautiful!
Stokely CarmichaelRead
Our grandfathers had to run, run, run. My generation's out of breath. We ain't running no more.
Interpretation
This quote reflects the struggle and exhaustion of previous generations compared to the current generation's pace and ideals.
Stokely Carmichael's quote highlights the relentless pursuit and struggles of past generations, emphasizing their tireless efforts in seeking justice and equality. He suggests that the current generation, although facing different challenges, feels fatigued by the historical burdens and societal expectations, indicating a shift in how activism and social change are approached today.
In practice
During a speech on social movements, one might use this quote to emphasize the evolution of activism.
Our noses are broad, our lips are thick, our hair is nappy-we are black and beautiful!
Black Power can be clearly_x000D_ defined for those who do not_x000D_ attach the fears of white America_x000D_ to their questions about it.
I ain't going to jail no more. The only_x000D_ way we gonna stop them white men from whuppin' us is to take over._x000D_ What we gonna start sayin' now is Black Power!
One of the tragedies of the struggle against racism is that up to now there has been no national organization which could speak to the growing militancy of young black people in the urban ghetto.
It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations.
The secret of life is to have no fear; it's the only way to function.
I have news for the forces of greed and the defenders of the status quo: your time has come - and gone. It's time for change in America.
We have a normal. As you move outside of your comfort zone, what was once the unknown and frightening becomes your new normal.
For decades, we resisted violence - until Sharpeville.
Society, community, family are all conserving institutions. They try to maintain stability and to prevent, or at least slow down, change. But the organization of the post-capitalist society of organizations is a destabilizer. Because its function is to put knowledge to work - on tools, processes, and products; on work; on knowledge itself - it must be organized for constant change.
Letting go of the past means that you can enjoy the dream that is happening right now.
Don't think about making women fit the world -- think about making the world fit women."
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