Granny Weatherwaz was a witch. That was quite acceptable in the Ramtops, and no one had a bad word to say about witches. At least, not if he wanted to wake up in the morning the same shape as he went to bed.
Interpretation
This quote highlights the acceptance of individuality and the consequences of societal norms.
In this quote, Terry Pratchett reflects on the nature of acceptance within communities, using Granny Weatherwax as a symbol of the unconventional. The statement illustrates how a society can embrace diversity, particularly in cases like witchcraft, and underscores the importance of respecting those who may differ from the norm, emphasizing that speaking ill of someone could have personal repercussions.
In practice
This quote could be used in a discussion about societal norms and acceptance during a community meeting.
And then Jack chopped down what was the world's last beanstalk, adding murder and ecological terrorism to the theft, enticement, and trespass charges already mentioned, and all the giant's children didn't have a daddy anymore. But he got away with it and lived happily ever after, without so much as a guilty twinge about what he had done...which proves that you can be excused for just about anything if you are a hero, because no one asks inconvenient questions.
They've got something they do it with, I think it's called a mocracy, and it means everyone in the whole country can say who the new Tyrant is. One man ... one vet. ... Everyone has ... the vet. Except for women, of course. And children. And criminals. And slaves. And stupid people. And people of foreign extraction. And people disapproved of for, er, various reasons. And lots of other people. But everyone apart from them. It's a very enlightened civilization.
Geography is just physics slowed down, with a couple of trees stuck in it.
You can't trample infidels when you're a tortoise. I mean, all you could do is give them a meaningful look.
Any fool could be a witch with a runic knife, but it took skill to be one with an apple corer.
People look down on stuff like geography and meteorology, and not only because they're standing on one and being soaked by the other. They don't look quite like real science. But geography is only physics slowed down and with a few trees stuck on it, and meteorology is full of excitingly fashionable chaos and complexity. And summer isn't a time. It's a place as well. Summer is a moving creature and likes to go south for the winter.
There are very few people who are going to look into the mirror and say, 'That person I see is a savage monster;' instead, they make up some construction that justifies what they do.
I'm fascinated by the way early experiences haunt and revisit you, remain present in your life for decades and decades - they can even shape who you ultimately become.
The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don’t like that statement, but few can argue with it.
The point I was making was not that Grandmother harbors any racial animosity. She doesn't. But she is a typical white person.
Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.
My purpose is to help people look at themselves and begin to shift their concepts. Remember, we are not our country, our race, or religion. We are eternal spirits. Seeing ourselves as spiritual beings without label is a way to transform the world and reach a sacred place for all of humanity.
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