Americanism is a question of principle, of idealism, of character. It is not a matter of birthplace, or creed, or line of descent.
Theodore RooseveltRead
The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them, but it is duty bound to control them wherever the need of such control is shown.
Interpretation
Corporations are created by the government and should be regulated when necessary.
The quote by Theodore Roosevelt emphasizes the relationship between corporations and the state, asserting that the government has not only the right but also the obligation to regulate corporations, especially when their actions necessitate oversight. This perspective highlights the importance of active governance in ensuring that corporations act in the public's interest.
In practice
In a speech about corporate responsibility, one might reference this quote to argue for increased regulation.
Americanism is a question of principle, of idealism, of character. It is not a matter of birthplace, or creed, or line of descent.
It tires me to talk to rich men. You expect a man of millions, the head of a great industry, to be a man worthhearing; but as a rule they don't know anything outside their own business.
No man should receive a dollar unless that dollar has been fairly earned.
Keep your eyes on the stars, and your feet on the ground.
Conservation means development as much as it does protection._x000D_ _x000D_ A man's usefulness depends upon his living up to his ideals insofar as he can.
It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; . . . who at best knows in the end the triumph of high achievement, and who at worst, if he fails, at least fails while daring greatly.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
Women are not inherently passive or peaceful. We're not inherently anything but human.
Like sex in Victorian England, the reality of Big Business today is our big dirty secret.
.. the voice of nature and experience seems plainly to oppose the selfish theory.
And the worst possible thing we could know — worse than knowing of our descent from a mass of microorganisms — is that we are nobodies not somebodies, puppets not people.
Sinners cannot obey the gospel, any more than the law, without renewal of heart.
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