Prejudices are what fools use for reason.
He was a great patriot, a humanitarian, a loyal friend; provided, of course, he really is dead.
Interpretation
What this quote means
The quote reflects on the complexities of human nature and the uncertainties surrounding someone's legacy after death.
Voltaire's quote suggests a satirical view on the nature of reputation and memory. It implies that while one may be celebrated for their virtues and contributions as a patriot, humanitarian, and friend, such attributes can be called into question if the truth of their character is uncertain—particularly in death. This raises a broader reflection on how society judges individuals and the often ambiguous distinction between perception and reality, especially after they are gone.
Themes
In practice
Example use cases
In a eulogy, one might say this quote to reflect on a person's complex character.
More from Voltaire
All quotes →It is dangerous to be right in matters where established men are wrong.
It is not sufficient to see and to know the beauty of a work. We must feel and be affected by it.
We are all full of weakness and errors; let us mutually pardon each other our follies - it is the first law of nature.
It is better to risk saving a guilty man than to condemn an innocent one.
If God did not exist, He would have to be invented. But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.
Similar quotes
Although we give lip service to the notion of freedom, we know the government is no longer the servant of the people but, at last has become the people's master. We have stood by like timid sheep while the wolf killed - first the weak, then the strays, then those on the outer edges of the flock, until at last the entire flock belonged to the wolf.
The erosion of a nation's concern for life and for individual rights, has always preceded the intrusion of tyranny.
True character arises from a deeper well than religion. It is the internalization of moral principles of a society, augmented by those tenets personally chosen by the individual, strong enough to endure through trials of solitude and adversity. The principles are fitted together into what we call integrity, literally the integrated self, wherein personal decisions feel good and true. Character is in turn the enduring source of virtue. It stands by itself and excites admiration in others.
When my hoe tinkled against the stones, that music echoed to the woods and the sky, and was an accompaniment to my labor which yielded an instant and immeasurable crop. It was no longer beans that I hoed, nor I that hoed beans; and I remembered with as much pity as pride, if I remembered at all, my acquaintances who had gone to the city to attend the oratorios.
Act as if the maxim of your action were to become through your will a be general natural law.
We are all members of the same flawed species. Putting our moral vision into practice means imposing our will on others. The human lust for power and esteem, coupled with its vulnerability to self-deception and self-righteousness, makes that an invitation to a calamity, all the worse when the power is directed at a goal as quixotic as eradicating human self-interest.