Unbounded courage and compassion join'd, Tempering each other in the victor's mind, Alternately proclaim him good and great, And make the hero and the man complete.
Joseph AddisonRead
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country.
Interpretation
This quote suggests that a lack of passion for the welfare of one's country reflects a deeper moral decline among its people.
Joseph Addison points out that when a nationβs citizens show indifference and lack of enthusiasm for contributing to the common good, it is a clear indicator that virtue and morality are deteriorating within that society. This observation invites reflection on the civic responsibilities of individuals and the importance of nurturing a sense of community and care for one's country.
In practice
This quote can be used during a civic engagement rally to inspire active participation.
Unbounded courage and compassion join'd, Tempering each other in the victor's mind, Alternately proclaim him good and great, And make the hero and the man complete.
Good nature is more agreeable in conversation than wit and gives a certain air to the countenance which is more amiable than beauty.
Ridicule is generally made use of to laugh men out of virtue and good sense, by attacking everything praiseworthy in human life.
Admiration is a very short lived passion that immediately decays upon growing familiar with its object, unless it still be fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.
It is impossible for us, who live in the latter ages of the world, to make observations in criticism, morality, or in any art or science, which have not been touched upon by others. We have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights.
An ostentatious man will rather relate a blunder or an absurdity he has committed, than be debarred from talking of his own dear person.
Needing to have reality confirmed and experience enhanced by photographs is an aesthetic consumerism to which everyone is now addicted. Industrial societies turn their citizens into image-junkies; it is the most irresistible form of mental pollution.
People don't remember me. Really. It's not a paranoid thing; I just have this habit of slipping through memories. It doesn't bother me all that much, except I guess that's a lie; it does. For some reason, I test very high on forgettability.
I see that I've become a really bad correspondent. It's not that I don't think of you. You come into my thoughts often. But when you do it appears to me that I owe you a particularly grand letter. And so you end in the "warehouse of good intentions": "Can't do it now." "Then put it on hold." This is one's strategy for coping with old age, and with death--because one can't die with so many obligations in storage. Our clever species, so fertile and resourceful in denying its weaknesses.
. . . the weal of the race, and the cause of humanity, here and now, are enough To give life meaning and death as well.
There are no happy endings, because nothing ends.
When you are not the doer how can the attachment happen? You do a small thing and you become attached. You say, "I have done this." You would like everybody to know that you have done this and you have done that. This ego is the barrier for the supreme understanding. Drop the doer and let things happen. That's what Tilopa means by being loose and natural.
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