There is no affliction, trial, or labor difficult to endure, when we consider the torments and sufferings which Our Lord Jesus Christ endured for us.
Teresa Of AvilaRead
Our greatest gain is to lose the wealth that is of such brief duration and, by comparison with eternal things, of such little worth; yet we get upset about it and our gain turns to loss.
Interpretation
This quote highlights the futility of valuing temporary wealth over eternal spiritual wealth.
Teresa of Avila emphasizes that the pursuit of material wealth, which is fleeting and ultimately insignificant when compared to eternal truths and values, often leads to frustration and unhappiness. Instead of focusing on what truly matters, people can easily become upset over their loss of material possessions, turning what could be a gain in spiritual understanding into a loss of peace.
In practice
In a discussion about minimalism and personal values, this quote could be used to emphasize the importance of valuing experiences over possessions.
There is no affliction, trial, or labor difficult to endure, when we consider the torments and sufferings which Our Lord Jesus Christ endured for us.
How often I failed in my duty to God, because I was not leaning on the strong pillar of prayer.
What friends or kindred can be so close and intimate as the powers of our soul, which, whether we will or no, must ever bear us company?
To converse with You, O King of glory, no third person is needed, You are always ready in the Sacrament of the Altar to give audience to all. All who desire You always find You there, and converse with You face to face
If we do not use great care to mortify our will, there are many things which can deprives us of the holy freedom of spirit that we are seeking in order to fly more freely to our Creator, without always being bogged down with the clay of this earth. Moreover, there can never be solid virtue in a soul that is attached to its own will.
I say the same of humility and of all the virtues; the wiles of the devil are terrible, he will run a thousand times round hell if by so doing he can make us believe that we have a single virtue which we have not. And he is right, for such ideas are very harmful, and such imaginary virtues, when they come from this source, are never unaccompanied by vainglory; just as those which God gives are free both from this and from pride.
If I murmur in the least at affliction, if I am in any way uncharitable, if I revenge my own case, if I do anything purely to please myself or omit anything because it is a great denial, if I trust myself, if I take any praise for any good which Christ does by me, or if I am in any way proud, I shall act as my own and not God’s.
One can quite understand vegetarianism. One can quite understand meat-eating. But it is difficult to understand why a person who is a flesh-eater should object to one kind of flesh, namely cow's flesh. This is an anomaly which call for explanation.
I planted my self in the middle of a great many Glasses full of Dew, tied fast about me, upon which the Sun so violently darted his Rays, that the Heat, which attracted them, as it does the thickest Clouds, carried me up so high, that at length I found my self above the middle Region of the Air.
When you have abandoned all past and future, it is as if you have come alive. You are here, mindful...the nature of all types of consciousness reveals itself.
All those who actually live the mysteries of life haven't the time to write, and all those who have the time don't live them! D'you see?
One sees in Latin America, and also elsewhere, among many Catholics a certain schizophrenia between individual and public morality.
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