The reading of all good books is like a conversation with the finest minds of past centuries.
Rene DescartesRead
The greatest minds are capable of the greatest vices as well as of the greatest virtues.
Interpretation
Brilliant individuals possess the ability to exhibit both exceptional goodness and significant wrongdoing.
This quote suggests that those who are highly intelligent or talented hold within them the potential for both great moral achievements and significant ethical failings. Descartes highlights the duality of human nature, where the same intellect that can create profound ideas and virtuous actions can also lead to destructive behaviors and negative choices.
In practice
In a discussion about the moral implications of scientific advancements.
The reading of all good books is like a conversation with the finest minds of past centuries.
If we possessed a thorough knowledge of all the parts of the seed of any animal (e.g. man), we could from that alone, be reasons entirely mathematical and certain, deduce the whole conformation and figure of each of its members, and, conversely if we knew several peculiarities of this conformation, we would from those deduce the nature of its seed.
Mathematics is a more powerful instrument of knowledge than any other that has been bequeathed to us by human agency.
Before examining this more carefully and investigating its consequences, I want to dwell for a moment in the contemplation of God, to ponder His attributes in me, to see, admire, and adore the beauty of His boundless light, insofar as my clouded insight allows. Believing that the supreme happiness of the other life consists wholly of the contemplation of divine greatness, I now find that through less perfect contemplation of the same sort I can gain the greatest joy available in this life.
I am accustomed to sleep and in my dreams to imagine the same things that lunatics imagine when awake.
In order to improve the mind, we ought less to learn, than to contemplate.
I worship God as Truth only. I have not yet found Him, but I am seeking after Him. I am prepared to sacrifice the things dearest to me in pursuit of this quest. Even if the sacrifice demanded my very life, I hope I may be prepared to give it.
Good and evil are a great deal more complex than a princess and a dragon . . . is not the dragon the hero of his own story?
When I left Merle was wearing a bungalow apron and rolling pie crust. She came to the door wiping her hands on the apron and kissed me on the mouth and began to cry and ran back into the house, leaving the doorway empty [...] I had a funny feeling as I saw the house disappear, as though I had written a poem and it was very good and I had lost it and would never remember it again. (p. 262)
My worth to God in public is what I am in private.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
In coming to understand anything we are rejecting the facts as they are for us in favour of the facts as they are.
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