The peoples of the Mediterranean began to emerge from barbarism when they learned to cultivate the olive and the vine.
ThucydidesRead
We Greeks believe that a man who takes no part in public affairs is not merely lazy, but good for nothing
Interpretation
Engaging in public affairs is essential for an individual's value and civic responsibility.
Thucydides emphasizes the importance of participation in public life, suggesting that those who remain uninvolved not only shirk their responsibilities but also contribute little to society. He implies that civic engagement is a measure of a person's worth and an essential aspect of a healthy community.
In practice
In a speech about civic duty, I would reference this quote to encourage community involvement.
The peoples of the Mediterranean began to emerge from barbarism when they learned to cultivate the olive and the vine.
We Greeks are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness.
If it had not been for the pernicious power of envy, men would not so have exalted vengeance above innocence and profit above justice... in these acts of revenge on others, men take it upon themselves to begin the process of repealing those general laws of humanity which are there to give a hope of salvation to all who are in distress.
Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, he began at the moment that it broke out, believing that it would be a great war, and more memorable than any that had preceded it.
Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay.
Remember that this greatness was won by men with courage, with knowledge of their duty, and with a sense of honor in action.
The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the managerβI have something to say about this. Is there no manager? To whom shall I make my complaint?
This is what extremely grieves us, that a man who never fought Should contrive our fees to pilfer, on who for his native land Never to this day had oar, or lance, or blister in his hand.
All thought of something is at the same time self-consciousness [...] At the root of all our experiences and all our reflections, we find [...] a being which immediately recognises itself, [...] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.
What if nothing exists and we're all in somebody's dream?
The world is a divine dream, from which we may presently awake to the glories and certainties of day.
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