Appearances are a glimpse of the unseen.
AnaxagorasRead
The Greeks are wrong to recognize coming into being and perishing; for nothing comes into being nor perishes, but is rather compounded or dissolved from things that are. So they would be right to call coming into being composition and perishing dissolution.
Interpretation
Anaxagoras argues that nothing truly comes into existence or ceases to exist; instead, things are simply formed or broken down from existing materials.
In this quote, Anaxagoras challenges the conventional Greek belief about existence, asserting that what we perceive as coming into being or perishing is merely a transformation of existing substances. He suggests that all matter is eternal, and that what we label as creation or destruction is actually just a rearrangement of what is already present, calling for a more nuanced understanding of existence.
In practice
During a lecture on ancient philosophy, you might use this quote to illustrate differing notions of existence.
Appearances are a glimpse of the unseen.
It is not I who have lost the Athenians, but the Athenians who have lost me.
Men would live exceedingly quiet if these two words, mine and thine, were taken away.
Everything has a natural explanation. The moon is not a god but a great rock and the sun a hot rock.
And since the portions of the great and the small are equal in number, so too all things would be in everything. Nor is it possible that they should exist apart, but all things have a portion of everything.
The descent into Hades is much the same from whatever place we start.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.
In my day, MI6 - which I called the Circus in the books - stank of wartime nostalgia. People were defined by secret cachet: one man did something absolutely extraordinary in Norway; another was the darling of the French Resistance. We didn't even show passes to go in and out of the building.
It is dangerous when you start calling people from one part of the world terrorists or fanatic, and you reduce them to some abstract notion. If evil has a geographical place, and if the evil has a name, that is the beginning of fascism. Real life is not this way. You have fanatics and narrow-minded people everywhere.
Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.
Pain and guilt can't be taken away with the wave of a magic wand. They're the things we carry with us, the things that make us who we are. If we lose them, we lose ourselves. I don't want my pain taken away! I need my pain!
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn't it be better to depend on blind matter... than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent. Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
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