I will follow my logic, no matter where it goes, after it has consulted with my heart. If you ever come to a conclusion without calling the heart in, you will come to a bad conclusion.
Robert Green IngersollRead
To destroy guide-boards that point in the wrong direction . . . to drive the fiend of fear from the mind . . . is the task of the Freethinker.
Interpretation
Freethinkers challenge false beliefs and dispel fear to seek truth and understanding.
This quote emphasizes the role of a freethinker in society as someone who criticizes and dismantles misleading guidance and irrational fears that hinder true understanding and progress. By advocating for independent thought and rationality, freethinkers aim to liberate individuals from the constraints imposed by dogma and fear, thus enabling a more enlightened way of living.
In practice
In a discussion about critical thinking in education, this quote can inspire students to question assumptions.
I will follow my logic, no matter where it goes, after it has consulted with my heart. If you ever come to a conclusion without calling the heart in, you will come to a bad conclusion.
If the guardians of society, the protectors of 'young persons,' could have had their way, we should have known nothing of Byron or Shelley. The voices that thrill the world would now be silent.
The religion that has to be supported by law is without value, not only, but a fraud and a curse. The religious argument that has to be supported by a musket is hardly worth making.
There is no slavery but ignorance.
In all ages the people have honored those who dishonored them. They have worshiped their destroyers; they have canonized the most gigantic liars, and buried the great thieves in marble and gold. Under the loftiest monuments sleeps the dust of murder.
I believe that there is something far nobler than loyalty to any particular man. Loyalty to the truth as we perceive it - loyalty to our duty as we know it - loyalty to the ideals of our brain and heart - is, to my mind, far greater and far nobler than loyalty to the life of any particular man or God. . . .
In overlooking, denying, evading this complexity--which is nothing more than the disquieting complexity of ourselves--we are diminished and we perish; only within this web of ambiguity, paradox, this hunger, danger, darkness, can we find at once ourselves and the power that will free us from ourselves. It is this power of revelation that is the business of the novelist, this journey toward a more vast reality which must take precedence over other claims.
This culture of waste has made us insensitive even to the waste and disposal of food, which is even more despicable when all over the world, unfortunately, many individuals and families are suffering from hunger and malnutrition.
The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
How can we resent the life we've created for ourselves? Who's to blame, who's to credit, but us? Who can change it, any time we wish, but us?
Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
Let us with Caution indulge the supposition that morality can be maintained without religion.
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