When a human being kills an animal for food, he is neglecting his own hunger for justice.
Isaac Bashevis SingerRead
In the half darkness I winked to my other self, my mad dictator, and congratulated him on his droll victory. I closed my eyes and felt the warmth flowing from Shosha's head to my face. What did I have to lose? Nothing more than what everyone loses anyway.
Interpretation
The quote reflects on the complexity of identity and the acceptance of loss as a universal experience in life.
Isaac Bashevis Singer's quote delves into the duality of self, highlighting the interaction between one's rational and irrational sides. The speaker acknowledges a moment of introspection, where they recognize that everyone experiences loss, yet find solace in the warmth of connection, suggesting that embracing both the mad and the sane aspects of ourselves can lead to a deeper understanding of our shared human experience.
In practice
This quote can be shared during a discussion on identity at a philosophy club.
When a human being kills an animal for food, he is neglecting his own hunger for justice.
There will be no justice as long as man will stand with a knife or with a gun and destroy those who are weaker than he is.
Our knowledge is a little island in a great ocean of nonknowledge.
As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.
Sometimes love is stronger than a man's convictions.
I did not become a vegetarian for my health, I did it for the health of the chickens.
The truly and deliberately evil men are a very small minority; it is the appeaser who unleashes them on mankind.
...there is one thing that all Satan's cunning and all the snares of temptation cannot take by surprise - an undivided will.
Your clothes conceal much of your beauty, yet they hide not the unbeautiful. And though you seek in garments the freedom of privacy, you may find in them a harness and a chain. Would that you could meet the sun and the wind with more of your body and less of your raiment.
As the practical value of altering consciousness becomes recognized, procedures to effect these alterations will become increasingly ordinary and unremarkable. The whole concept of changing states of consciousness will cease to have a threatening or exotic aspect.
I wouldn't trade a good horse for the best Rolls-Royce ever made -- unless I could trade the Rolls for two good horses.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
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