If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Robert BrowningRead
Just for a handful of silver he left us, Just for a riband to stick in his coat.
Interpretation
This quote reflects on the idea of betrayal for trivial rewards.
In this quote, Robert Browning critiques the act of forsaking something of great value, such as loyalty or integrity, for insignificant rewards like money or superficial recognition. It emphasizes the foolishness of valuing material gains over meaningful relationships or principles, highlighting a moral lesson about the importance of prioritizing what truly matters in life.
In practice
During a discussion on ethics in business, one might use this quote to illustrate the dangers of prioritizing profit over principles.
If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
Tis Man's to explore up and down, inch by inch, with the taper his reason.
I think, am sure, a brother's love exceeds_x000D_ _x000D_ All the world's loves in its unworldliness.
I dare not so honor my mere wishes and prayers as to put them for a moment beside your noble acts; but this know, I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured on the pretence of sparing me a twinge or two.
How well I know what I mean to do When the long dark Autumn evenings come, And where, my soul, is thy pleasant hue? With the music of all thy voices, dumb In lifeβs November too! I shall be found by the fire, suppose, Oβer a great wise book as beseemeth age, While the shutters flap as the cross-wind blows, And I turn the page, and I turn the page, Not verse now, only prose!
How good is life, the mere living!
Perhaps one reason we are fascinated by cats is because such a small animal can contain so much independence, dignity, and freedom of spirit. Unlike the dog, the cat's personality is never bet on a human's. He demands acceptance on his own terms.
I wondered, as I wondered so often when I was that age, who I was, and what exactly was looking at the face in the mirror. If the face I was looking at wasn't me, and I knew it wasn't, because I would still be me whatever happened to my face, then what was me? And what was watching?
Why should workers agree to be slaves in a basically authoritarian structure? They should have control over it themselves. Why shouldn't communities have a dominant voice in running the institutions that affect their lives?
It is possible to demonstrate God's existence, although not a priori, yet a posteriori from some work of His more surely known to us.
There is no coincidence. Only the illusion of coincidence.
A man may see how this world goes with no eyes. Look with thine ears: see how yond justice rails upon yon simple thief. Hark, in thine ear: change places; and, handy-dandy, which is the justice, which is the thief?
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