Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.
Interpretation
The quote highlights the desire for an escape from suffering rather than a mere wish for happiness.
Albert Camus reflects on how people often mourn the past joyful moments in history, expressing longing not just for happiness itself, but for an end to suffering and misery. This suggests a deep understanding of human nature, where the weight of sorrow amplifies the appreciation of joy, prompting individuals to seek more than ephemeral bliss—they yearn for a profound resolution to their struggles.
In practice
In a discussion about the cycles of joy and suffering in history.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
Don't wait for the last judgment - it takes place every day.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
You are afraid to die, and you’re afraid to live. What a way to exist.
A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
It is a common mistake in going to war to begin at the wrong end, to act first, and wait for disasters to discuss the matter.
Things themselves do not remain, but their effects do. Therefore we should not be mean and calculating with what we have but give with a generous hand. Look at how much people give to players and dancers-why not give just as much to Christ?
God is represented as infinite, eternal, incomprehensible; he is contained under every predicate in non that the logic of ignorance could fabricate.
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