None are so old as those who have outlived enthusiasm.
I heartily accept the motto, "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe — "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient.
Interpretation
What this quote means
The quote advocates for minimal government intervention, suggesting that the best form of governance is one that governs the least.
Henry David Thoreau's quote emphasizes a philosophy of governance that values individual freedom and autonomy over state control. He argues that the ideal government would govern the least, ultimately advocating for a society where individuals can govern themselves with minimal interference. Thoreau suggests that when people are ready for such self-governance, it will lead to a more effective and just society as governments often act as impediments to personal liberty and responsibility.
Themes
In practice
Example use cases
During a debate on political reform, you could quote Thoreau to emphasize the importance of individual rights.
More from Henry David Thoreau
All quotes →Through want of enterprise and faith men are where they are, buying and selling and spending their lives like servants.
An early-morning walk is a blessing for the whole day.
Have no mean hours, but be grateful for every hour, and accept what it brings. The reality will make any sincere record respectable.
As every season seems best to us in its turn, so the coming in of spring is like the creation of Cosmos out of Chaos and the realization of the Golden Age.
That grand old poem called Winter
Similar quotes
There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction... The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.
If a man thinks he is not conceited, he is very conceited indeed.
A man of humanity is one who, in seeking to establish himself, finds a foothold for others and who, in desiring attaining himself, helps others to attain.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Reality is a staircase going neither up nor down, we don't move; today is today, always is today.
As the eldest son of an Alabama sharecropper family, I was constantly troubled by a collage of North American southern behaviors and notions in reference to the inhumanity of people. There were questions that I did not know how to ask but could, in my young, unsophisticated way, articulate a series of answers.