In the hearts of people today there is a deep longing for peace. When the true spirit of peace is thoroughly dominant, it becomes an inner experience with unlimited possibilities. Only when this really happens - when the spirit of peace awakens and takes possession of men's hearts, can humanity be saved from perishing.
Interpretation
This quote emphasizes the essential human desire for peace and the transformative power it holds.
Albert Schweitzer speaks to the deep-seated longing for peace that exists in humanity. He suggests that when peace takes root in people's hearts, it opens up a realm of limitless potential and is vital for the survival of humanity. This inner peace can lead to external harmony, implying that true change in the world begins within individuals.
In practice
In a speech advocating for global peace initiatives.
I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won't realize until it will be too late.
Within every patient there resides a doctor, and we as physicians are at our best when we we put our patients in touch with the doctor inside themselves.
By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
When I pray for peace, I pray not only that the enemies of my own country may cease to want war, but above all that my country will cease to do the things that make war inevitable.
The cure is care. Caring for others is the practice of peace. Caring becomes as important as curing. Caring produces the cure, not the reverse. Caring about nuclear war and its victims is the beginning of a cure for our obsession with war. Peace does not comes through strength. Quite the opposite: Strength comes through peace. The practices of peace strengthen us for every vicissitude. . . . The task is immense!
Nagasaki and Hiroshima remind us to put peace first every day; to work on conflict prevention and resolution, reconciliation, and dialogue; and to tackle the roots of conflict and violence.
It's not going to be easy to create a world where both sides prefer peace, but we have to try.
In my view of the present aspect of affairs, there is no need of bloodshed and war. There is no necessity for it. I am not in favor of such a course, and I may say in advance, there will be no blood shed unless it be forced upon the government. The government will not use force unless force is used against it.
It is not only war that can stop war but men of goodwill, conscious of their mission can deal with such deadly enemy.
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