We do not wish to enter Heaven until our work is done, for it would make us uneasy if there were one single soul left to be saved by our means.
Interpretation
The quote emphasizes the importance of fulfilling one's duties and responsibilities before seeking personal fulfillment or reward.
Charles Spurgeon's quote highlights the idea of selflessness and duty. It suggests that the desire for personal salvation or reward should not overshadow the responsibility we have toward others, especially in helping those who have yet to find salvation. This sense of obligation to others emphasizes that true fulfillment comes from serving and supporting our fellow beings until our work is complete.
In practice
This quote can be used in a speech about community service to emphasize the importance of helping others.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
So use your own property as not to injure that of another
We must talk about poverty, because people insulated by their own comfort lose sight of it.
Strange how blind people are! They are horrified by the torture chambers of the Middle Ages, but their arsenals fill them with pride!
It is difficult to write a paradiso when all the superficial indications are that you ought to write an apocalypse.
Memory is the seamstress, and a capricious one at that. Memory runs her needle in and out, up and down, hither and thither. We know not what comes next, or what follows after. Thus, the most ordinary movement in the world, such as sitting down at a table and pulling the inkstand towards one, may agitate a thousand odd, disconnected fragments, now bright, now dim, hanging and bobbing and dipping and flaunting, like the underlinen of a family of fourteen on a line in a gale of wind.
Everything in Louisiana is about layers. There are layers of race, layers of class, layers of survival, layers of death, and layers of rebirth. To live with these layers is to be a true Louisianian. This state has a depth that is simultaneously beyond words and yet as natural as breathing. How can a place be both other-worldly and completely pedestrian is beyond me; however, Louisiana manages to do it. Louisiana is spooky that way.
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