The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
Ibn TaymiyyahRead
The highest degree of love is Tatayyum (total enthrallment). The lowest degree is 'alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: the nashaq (ardent love), and finally tatayyum.
Interpretation
This quote describes the different levels of love, ranging from attachment to total enthrallment.
Ibn Taymiyyah's quote elaborates on the various depths of love, categorizing them from a superficial attachment to an all-consuming passion. It suggests that love exists on a spectrum, with each stage revealing more dedication and emotional investment, ultimately culminating in a profound state of enthrallment where one is fully captivated by their beloved.
In practice
This quote could be shared during a romantic dinner to express the depth of one's feelings.
The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
The sign of the people of bid’ah is that they do not follow the salaf.
Whatever is not done by the permission of Allah will not happen, and what is not done for the sake of Allah will not benefit or remain.
Remembrance is to the heart what water is to the fish. And what is the state of a fish that leaves water?
The more humble, needy, and subdued you are before Allah, the closer you will be to Him.
If you do good in secret, Allah will shower His good on you in public.
There is only one good thing in life, and that is love. And how you misunderstand it! how you spoil it! You treat it as something solemn like a sacrament, or something to be bought, like a dress.
Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.
If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
We may give our human loves the unconditional allegiance which we owe only to God. They they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.
You don't have to be born beautiful to be wildly attractive.
Falling out of love is chiefly a matter of forgetting how charming someone is.
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