Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
E. M. ForsterRead
The more highly public life is organized the lower does its morality sink.
Interpretation
Public life can be organized in a way that can compromise morality.
E. M. Forster's quote suggests that as society becomes more structured and regulated, the ethical standards of those involved often deteriorate. This implies that the complexities and demands of public life can lead to moral compromises and a decline in individual ethics as people prioritize organization over integrity.
In practice
In a speech about the importance of ethics in leadership.
Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
A poem is true if it hangs together. Information points to something else. A poem points to nothing but itself.
One must be fond of people and trust them if one is not to make a mess of life.
Oxford is Oxford: not a mere receptacle for youth, like Cambridge. Perhaps it wants its inmates to love it rather than to love one another.
The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something less dramatic and emotional is needed, namely tolerance.
One person with passion is better than forty people merely interested.
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.
The study of law left me unsatisfied, because I did not know the aspects of life which it serves. I perceived only the intricate mental juggling with fictions that did not interest me.
They watch on, evil, incredibly stupid, enjoying my destruction. 'Poor Grendel's had an accident,' I whisper. 'So may you all.
God uses lust to impel men to marry, ambition to office, avarice to earning, and fear to faith. God led me like an old blind goat.
the masses are everywhere they know how to do things: they have sane and deadly angers for sane and deadly things.
Every morning I awake torn between a desire to save the world and an inclination to savor it. This makes it hard to plan the day. But if we forget to savor the world, what possible reason do we have for saving it? In a way, the savoring must come first.
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