Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
Interpretation
What this quote means
Swami Vivekananda discusses the complex relationship between Hinduism and Buddhism, highlighting how elements of one tradition influenced the other.
In this quote, Swami Vivekananda explores the historical and philosophical ties between Hinduism and Buddhism, suggesting that Hinduism adopted certain Buddhist ideas while also undergoing its own evolution. He points out that figures like Shankaracharya were influenced by Buddhism, leading to a blending of teachings, which later disciples misinterpreted or took to extremes. This led to a contention where reformers labeled certain followers of Shankaracharya as 'crypto-buddhists', indicating a significant overlap and the need for reconciliation between these two major religions.
Themes
In practice
Example use cases
During a lecture on religious tolerance, you might quote Swami Vivekananda to illustrate how different traditions can influence one another.
More from Swami Vivekananda
All quotes →Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Renunciation is the background of all religious thought wherever it be, and you will always find that as this idea of renunciation lessens, the more will the senses creep into the field of religion, and spirituality will decrease in the same ratio.
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