To delve into history entails, besides the grievance of hard work, the danger that in the depths one may lose one’s scapegoats.
Interpretation
Exploring history requires hard work and may challenge preconceived notions of blame.
This quote by Jacques Barzun highlights the dual nature of studying history: it demands significant effort and commitment, and it risks dismantling the narratives we hold about ourselves and others. As we uncover historical truths, we may find that the simple explanations we've relied on to make sense of our circumstances become inadequate, leading to a more complex understanding of human behavior and responsibility.
In practice
In a history lecture discussing the implications of historical interpretation.
Let us face a pluralistic world in which there are no universal churches, no single remedy for all diseases, no one way to teach or write or sing, no magic diet, no world poets, and no chosen races, but only the wretched and wonderfully diversified human race.
Machines are admirable and tyrannize only with the user's consent. Where, then, is the enemy? Not where the machine gives relief from drudgery but where human judgment abdicates. The smoothest machine-made product of the age is the organization man, for even the best organizing principle tends to corrupt, and the mechanical principle corrupts absolutely.
In teaching you cannot see the fruit of a day's work. It is invisible and remains so, maybe for twenty years.
I can only think that the book is read because it deals with the difficulties of schooling, which do not change. Please note: the difficulties, not the problems. Problems are solved or disappear with the revolving times. Difficulities remain. It will always be difficult to teach well, to learn accurately; to read, write, and count readily and competently; to acquire a sense of history and start one's education or anothers.
Convince yourself that you are working in clay, not marble, on paper not eternal bronze: Let that first sentence be as stupid as it wishes.
The world has long observed that small acts of immorality, if repeated, will destroy character. It is equally manifest, though never said, that uttering nonsense and half-truth without cease ends by destroying Intellect
How easy it is to see your brother's faults, How hard it is to face your own. You winnow his in the wind like chaff, But yours you hide, Like a cheat covering up an unlucky throw. Dwelling on your brother's faults Multiplies your own. You are far from the end of your journey. The way is not in the sky. The way is in the heart. See how you love.
Whom can I ask what I came to make happen in this world? Why do I move without wanting to, why am I not able to sit still? Why do I go rolling without wheels, flying without wings or feathers, and why did I decide to migrate if my bones live in Chile?
It depends upon what the meaning of the word 'is' is. If 'is' means 'is and never has been' that's one thing - if it means 'there is none', that was a completely true statement.
not to find out new principles, or new arguments, never before thought of . . . but to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent, and to justify ourselves in the independent stand we are compelled to take.
Your life is an island separated from all other islands and continents. Regardless of how many boats you send to other shores or how many ships arrive upon your shores, you yourself are an island separated by its own pains, secluded in its happiness
The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
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