The King himself should be under no man, but under God and the Law.
Edward CokeRead
The home to everyone is to him his castle and fortress, as well for his defence against injury and violence, as for his repose.
Interpretation
A home provides both safety and comfort, serving as a personal refuge from the world.
In this quote, Edward Coke highlights the dual role of a home as both a protective space and a place of peace. He suggests that a person's home is not merely a physical structure, but rather a stronghold that safeguards them from harm while simultaneously providing them with a sanctuary for relaxation and inner peace.
In practice
This quote could inspire someone discussing the importance of having a secure and comforting home environment.
The King himself should be under no man, but under God and the Law.
For a man's house is his castle, et domus sua cuique tutissimum refugium [and one's home is the safest refuge to everyone].
There be three kinds of unhappie men. 1. Qui scit & non docet, Hee that hath knowledge and teacheth not. 2. Qui docet & non vivit, He that teacheth, and liveth not thereafter. 3. Qui nescit, & non interrogat, He that knoweth not, and doth not enquire to understand.
No man can be a compleat Lawyer by universalitie of knowledge without experience in particular cases, nor by bare experience without universalitie of knowledge; he must be both speculative & active, for the science of the laws, I assure you, must joyne hands with experience.
It is the worst oppression, that is done by colour of justice
So as grave and learned men may doubt, without any imputation to them; for the most learned doubteth most, and the more ignorant for the most part are the more bold and peremptory.
Past, present and future are not amenities of language. Time unfolds into the seamsof being. It passes through you, making and shaping.
It is insane that two men, sitting on opposite sides of the world, should be able to decide to bring an end to civilization.
Torah values are the ones that inform my life.
Fundamentalism as it is called is not confined to the Muslim world. It is something that we have seen in different parts of the world. Let us hope that a dialogue between the followers of the three great monotheistic religions could help in putting an end to this.
Primroses and landscapes, he pointed out, have one grave defect: they are gratuitous. A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes. . . . it was essential that they should keep on going to the country, even though they hated it.
The strong are strengthened by reverses; the trouble is that the true meaning of events scores next to nothing in the match we play with men. Appearances decide our gains or losses and the points are trumpery. And a mere semblance of defeat may hopelessly checkmate us.
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