In the homes of many Western Christians, hours are sometimes spent listening to worldly music. In our homes loud music can also be heard, but it is only to cover the talk about the gospel and the underground work so that neighbors may not overhear it and inform the secret police. How underground Christians rejoice on those rare occasions when they meet a serious Christian from the West!
Interpretation
This quote highlights the contrast between the freedom of expression in the West and the struggles faced by underground Christians.
Richard Wurmbrand reflects on the experiences of Christians living in oppressive regimes compared to those in the West. While Western Christians often indulge in worldly music as a form of leisure, underground Christians have to be cautious and use music as a means to conceal conversations about faith to avoid persecution. The joy they experience when connecting with serious Christians from the West underscores their deep desire for fellowship and shared faith amidst adversity.
In practice
During a sermon reflecting on faith under persecution, this quote can be used to illustrate the challenges faced by believers in oppressive environments.
There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.
Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?
Christians are meant to have the same vocation as their King, that of cross-bearers. It is this conscience of a high calling and of partnership with Jesus which brings gladness in tribulations, which makes Christians enter prisons for their faith with the joy of a bridegroom entering the bridal room.
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.
God will judge us not according to how much we endured, but how much we could love
A faith that can be destroyed by suffering is not faith.
Without Christ, not one step; with Him, anywhere!
Let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, who knew everything, even before the beginning of time.
The Eucharistic mystery stands at the heart and center of the liturgy since it is the fount of life by which we are cleansed and strengthened to live not for ourselves but for God and to be united in love among ourselves.
Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of KNOWING Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.
The Spirit of God leads the people of God to submit to the Word of God.
There is a golden thread that runs through every account of faith from the beginning of the world to the present time. Abraham, Noah, the brother of Jared, the Prophet Joseph Smith, and countless others wanted to be obedient to the will of God. They had ears that could hear, eyes that could see, and hearts that could know and feel. They never doubted. They trusted.
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