Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
Paul RicoeurRead
Hope, insofar as it is hope of resurrection, is the living contradiction of what it proceeds from and what is placed under the sign of the Cross and death.
Interpretation
Hope emerges as a powerful force that contradicts despair and death, particularly seen through the lens of resurrection.
In this quote, Paul Ricoeur suggests that hope is fundamentally about the promise of resurrection, a concept that stands in stark contrast to the themes of despair and death symbolized by the Cross. The idea is that true hope offers a profound sense of life and renewal, even amidst the inevitability of suffering and mortality, turning the act of hope into a transformative experience.
In practice
In a speech about overcoming adversity, one might quote this to emphasize the power of hope.
Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.
If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.
Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.
Fundamentally the marksman aims at himself.
Why is it that you white people developed so much cargo and brought it to New Guinea, but we black people had little cargo of our own?
I alternate between thinking of the planet as home - dear and familiar stone hearth and garden - and as a hard land of exile in which we are all sojourners.
When a daffadill I see, Hanging down his head towards me, Guess I may, what I must be: First, I shall decline my head; Secondly, I shall be dead: Lastly, safely buryed.
One of the challenges Christians confront is how the politics we helped create has made it difficult to sustain the material practices constitutive of an ecclesial culture to produce Christians.
The Life of the intellect is the best and pleasantest for man, because the intellect more than anything else is the man. Thus it will be the happiest life as well.
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