Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
John DrydenRead
An horrible stillness first invades our ear, And in that silence we the tempest fear.
Interpretation
The quote reflects the anxiety and fear that arise from silence before chaos ensues.
In this quote, John Dryden captures the intense feeling of dread that accompanies a sudden silence or stillness, indicating an impending storm or conflict. This stillness often serves as a precursor to turmoil, highlighting the human tendency to anticipate danger and chaos in moments of quietude.
In practice
This quote can be used during a speech about overcoming fear in uncertain times.
Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
Of no distemper, of no blast he died, _x000D_ But fell like autumn fruit that mellow'd long: _x000D_ Even wonder'd at, because he dropp'd no sooner. _x000D_ Fate seem'd to wind him up for fourscore years; _x000D_ Yet freshly ran he on ten winters more; _x000D_ Till like a clock worn out with eating time, _x000D_ The wheels of weary life at last stood still.
Or hast thou known the world so long in vain?
Shame on the body for breaking down while the spirit perseveres.
Love reckons hours for months, and days for years; and every little absence is an age.
And write whatever Time shall bring to pass_x000D_ _x000D_ With pens of adamant on plates of brass.
...the scientific attitude implies what I call the postulate of objectivity-that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe. Now, this is basically incompatible with virtually all the religious or metaphysical systems whatever, all of which try to show that there is some sort of harmony between man and the universe and that man is a product-predictable if not indispensable-of the evolution of the universe.
Heaven is within us, and we experience it to the degree that we become conscious of it.
Psychoanalysis has a degree of unreliability about it. You will never know whether you've found the truth. You may find a subjective truth, but you don't know.
Revolt is the right of the people
Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated.
The best and safest way of philosophising seems to be, first to enquire diligently into the properties of things, and to establish those properties by experiences [experiments] and then to proceed slowly to hypotheses for the explanation of them. For hypotheses should be employed only in explaining the properties of things, but not assumed in determining them; unless so far as they may furnish experiments.
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