To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
Human society is a ceaseless growth, and unfoldment in terms of spirituality.
Interpretation
Gandhi emphasizes the continuous evolution of human society towards greater spiritual awareness.
This quote reflects Gandhi's belief that human society is not static but rather in a constant state of growth and development, particularly in the realm of spirituality. He suggests that as humanity progresses, there is an inherent drive to elevate our spiritual understanding and connections, highlighting the importance of personal and collective evolution in our quest for meaning and purpose.
In practice
In a speech about community development, one could quote Gandhi to stress the importance of spiritual growth in society.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Publication is to thinking as childbirth is to the first kiss.
Nothing ever gets anywhere. The earth keeps turning round and gets nowhere. The moment is the only thing that counts.
Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, taboos, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death, the only fact we have. It seems to me that one ought to rejoice in the fact of death - ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life.
If a seperate personal Paradise exists for each of us mine must irreparably be planted with trees of words which the wind silvers like poplars, by people who see their confiscated justice given back, and by birds that even in the midst of the truth of death insist on singing in Greek and saying, eros, eros, eros.
I like a view but I like to sit with my back turned to it.
An atheist has got one point beyond the devil.
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