The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
It's not that humans and non-humans are identical... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do.
Interpretation
What this quote means
The quote emphasizes the importance of recognizing feelings in both humans and animals, drawing parallels between historical and contemporary misunderstandings.
Jane Goodall highlights a critical issue regarding empathy and understanding across species. She draws a provocative comparison between the historical dehumanization of enslaved Africans and the modern-day misconceptions regarding the emotional lives of animals. The quote serves as a reminder that ignorance about the capacity for feelings in others leads to mistreatment, whether in the context of slavery or animal welfare. It calls for greater awareness and compassion towards all sentient beings.
Themes
In practice
Example use cases
In a speech advocating for animal rights, one could reference Goodall's quote to emphasize the need for empathy.
More from Jane Goodall
All quotes →We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.
I was born in London in England in 1934. I went through, as a child, the horrors of World War II, through a time when food was rationed and we learned to be very careful, and we never had more to eat than what we needed to eat. There was no waste. Everything was used.
Chimpanzees, gorillas, orangutan shave been living for hundreds of thousands of years in their forest,living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
There are an awful lot of scientists today who believe that before very long we shall have unraveled all the secrets of the universe. There will be no puzzles anymore. To me, it'd be really, really tragic because I think one of the most exciting things is this feeling of mystery, feeling of awe, the feeling of looking at a little live thing and being amazed by it and how it has emerged through these hundreds of years of evolution and there it is and it is perfect and why.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
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Of all the classes of men, I dislike the most those who make their livings by talking - actors, clergymen, politicians, pedagogues, and so on. .... It is almost impossible to imagine a talker who sticks to the facts. Carried away by the sound of his own voice and the applause from the groundlings, he makes inevitably the jump from logic to mere rhetoric.
What is kinder--to believe the best of people and burden them with a nobility beyond their endurance--or to see them as they are, and accept it because it makes them comfortable?
Isolation is a way to know ourselves.
What else can I do, a lame old man, but sing hymns to God? If I were a nightingale, I would do the nightingale's part; if I were a swan, I would do as a swan. But now I am a rational creature, and I ought to praise God. This is my work. I do it, nor will I desert my post, so long as I am allowed to keep it. And I ask you to join me in this same song.