Urging humans to be superhumans, on pain of death and torture, is the urging of terrible self-abasement at their repeated and inevitable failure to keep the rules.
Interpretation
The quote critiques the unrealistic expectations placed on humans to achieve superhuman standards, highlighting the consequences of failure.
Christopher Hitchens addresses the flawed notion that humans should be held to impossible standards of perfection. He emphasizes that forcing individuals to strive for such unattainable goals leads to feelings of inadequacy and self-abasement, especially when they inevitably fall short of these expectations. Hitchens suggests that instead of promoting superhuman ideals through harsh consequences, society should recognize and accept human limitations.
In practice
In a discussion about societal pressures, this quote can highlight the dangers of setting unrealistic standards.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way β because itβs had to give so much more ground and because we know so much more. But youβve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
The flattery of posterity is not worth much more than contemporary flattery, which is worth nothing.
Once you have become permanently startled, as I am, by the realization that we are a social species, you tend to keep an eye out for the pieces of evidence that this is, by and large, good for us.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
The idea that there is a God who rewards and punishes, and who can reward, if he so wishes, the meanest and vilest of the human race, so that he will be eternally happy, and can punish the best of the human race, so that he will be eternally miserable, is subversive of all morality.
Let's go." "We can't." "Why not?" "We're waiting for Godot.
Coincidence obeys no laws and if it does we don't know what they are. Coincidence, if you'll permit me the simile, is like the manifestation of God at every moment on our planet. A senseless God making senseless gestures at his senseless creatures. In that hurricane, in that osseous implosion, we find communion.
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