There is no feeling, except the extremes of fear and grief, that does not find relief in music.
T. S. EliotRead
Humility is the most difficult of all virtues to achieve; nothing dies harder than the desire to think well of self.
Interpretation
Humility requires us to let go of our ego and the desire for self-importance.
This quote by T. S. Eliot highlights the challenges of achieving true humility. It suggests that the desire to hold oneself in high regard is deeply ingrained, making it difficult to embrace genuine humility, thus reflecting on the struggle between self-perception and virtue.
In practice
In a speech about leadership, one might say, 'As T. S. Eliot noted, humility is the most difficult of all virtues to achieve.'
There is no feeling, except the extremes of fear and grief, that does not find relief in music.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
If you aren't in over your head, how do you know how tall you are?
For I have known them all already, known them allβ Have known the evenings, mornings, afternoons, I have measured out my life with coffee spoons.
In the faint moonlight, the grass is singing
I think it's my job to risk looking foolish. One of the things I've learned from the actors I've worked with is you don't get something for nothing. If you don't risk looking foolish, you'll never do anything special.
When I look at my life I realise that the mistakes I have made, the things I really regret, were not errors of judgement but failures of feeling.
I've always followed my father's advice: he told me, first to always keep my word and, second, to never insult anybody unintentionally. If I insult you, you can be goddamn sure I intend to. And, third, he told me not to go around looking for trouble.
If I had not been so great an invalid, I should not have done so much as I have accomplished.
They say you can't study Kabbalah until you are at least 40 years old. You know why? You have to have experienced at least one generation making the same mistakes as the previous one.
Severities should be dealt out all at once, so that their suddenness may give less offense; benefits ought to be handed ought drop by drop, so that they may be relished the more.
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