In our hyper-secular world, worship is still inevitable. But it is vital to remember that our gods don't choose us, we choose them.
Interpretation
This quote emphasizes the importance of personal choice in matters of belief and worship.
John Green's quote reflects on the nature of worship in a secular society, suggesting that despite the prevalence of non-religious views, humans will always seek something to revere or devote themselves to. It highlights the agency individuals have in choosing their beliefs and values, rather than simply accepting what is handed to them by tradition or culture.
In practice
Use this quote during a discussion on personal beliefs and values in a philosophy class.
Always' was a promise! How can you just break the promise?" "Sometimes people don't always understand the promises they're making when they make them," I said. Isaac shot me a look. "Right, of course. But you keep the promise anyway. That's what love is. Love is keeping the promise anyway. Don't you believe in true love?" I didn't answer. I didn't have an answer. But I thought that if true love did exist, that was a pretty good definition of it.
Augustus Waters was the great star-crossed love of my life. Ours was an epic love story, and I won’t be able to get more than a sentence into it without disappearing into a puddle of tears. Gus knew. Gus knows. I will not tell you our love story, because—like all real love stories—it will die with us, as it should.
I find it really offensive when people say that the emotional experiences of teenagers are less real or less important than those of adults. I am an adult, and I used to be a teenager, and so I can tell you with some authority that my feelings then were as real as my feelings are now.
I don't think pandemics make us afraid of death, I think they make us afraid of oblivion. They force us to grapple with the futility of effort. Also they make us barf which isn't fun either... Wash your hands, cover your coughs, and find a way to hold in balance the futility of effort with the necessity to struggle.
So often we try to make other people feel better by minimizing their pain, by telling them that it will get better (which it will) or that there are worse things in the world (which there are). But that's not what I actually needed. What I actually needed was for someone to tell me that it hurt because it mattered. I have found this very useful to think about over the years, and I find that it is a lot easier and more bearable to be sad when you aren't constantly berating yourself for being sad.
We kiss. Her hands are freezing on my face, and she tastes like coffee and the smell of the onion is still stuck in my nose, and my lips are all dry from the endless winter. And it's awesome.
Power tends to confuse itself with virtue, and a great nation is peculiarly susceptible to the idea that its power is a sign of God's favor.
Truth is mysterious, elusive, always to be conquered. Liberty is dangerous, as hard to live with as it is elating. We must march toward these two goals, painfully but resolutely, certain in advance of our failings on so long a road.
The confidence in another man's virtue is no light evidence of a man's own, and God willingly favors such a confidence.
At the beginning of my career, I visited a Sudanese refugee camp in Uganda and saw a two-year-old girl die before my eyes. The technical term for what this girl experienced, when you are too thin and malnourished for your size, is childhood wasting. And it was, indeed, a waste. A young life - with all its potential - gone forever.
The iron chain and the silken cord are both equally bonds.
There are three kinds of praise, that which we yield, that which we lend, and that which we pay. We yield it to the powerful from fear, we lend it to the weak from interest, and we pay it to the deserving from gratitude.
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